Difference Between Painful Gallbladder And Liver

The Pope and the Patriarch of the West

Pope Leo I the Great

today I come to the attention of eight titles with which you can refer to the Holy Father (as reported Pontifical Yearbook of 2006):

• Bishop of Rome, Vicar of Jesus Christ
• ,
• Successor of the Prince of the Apostles, Supreme Pontiff of the Church
• universal ,
• Primate of Italy, Archbishop and Metropolitan of the
• Roman Province,
• Sovereign State of Vatican City,
• Servant of the Servants of God

missing the fifth of nine historians, including the "Supreme Pontiff" and "Primate of Italy, which by Pope Leo I the Great to Benedict XVI from the fifth century at the dawn of the twenty-first century, was given, or the title of "Patriarch of the West , just deleted from the Pope in 2006.

pity that there is no more, because in my opinion important to fellowship with the Orthodox, as the Pope, in the light of the early centuries of Christianity, the fact of being bishop of Rome, home founded by the Apostle Peter , equal in importance to the other patriarchs of the East, where it is right to ask, who is in communion, as the patriarchs are among them.

The official reason seems to have fallen because they considered the concept of "the West" as it was originally in the first millennium, the West between the Holy Roman Empire and the Eastern Byzantine Empire. If so then would suggest the title "Patriarch of Rome, not for glory but for unity of Cristinesimo.

Source, The Courier, The Pope is no longer "Patriarch of the 'West'

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Patriarchs of Rome and Constantinople

Bartholomew I, Patriarch Constantinople

Benedict XVI, "Patriarch of Rome "

Of the five patriarchs historical origin of Christianity, of Jerusalem, of Antioch of Alexandria of Rome and Constantinople , the last two, for various historical and political reasons, have taken the lead.
I would like to see them, like, no one dominates the other but united witness to the Christian message. So even the two apostles (and brothers) Simon Peter and Andrew , one became the first bishop of Rome and the second founder of the episcopal see to Byzantium and Constantinople, must focus on the other. So even the two rites, one Latin and the other greek. So also the question of the Trinity, if the Holy Spirit descends from the Father alone (ex patre procedit here, as I believe in Orthodox) or down from the Father and the Son ( ex patre filioque procedit here, as in Catholicism) theological issues that should not become swords of his ego, but personal opinions which is not the only commandment that Jesus gave us:

I give you a new commandment:
that you love one another as I have loved, so
you also love one another.
By this all men will know that you are my disciples,
if you have love for one another

(John 13: 34-35)

photo of Benedict XVI, Creative Commons Attribution 3.0 License, www. kremlin.ru ( details )
Photo by Bartholomew I, the Creative Commons Attribution 3.0 License, Massimo Finizio ( details )

Does Boob Groping Feel Good

Joachim of Fiore

In this era where you feel strongly that the spirit of millenarian " end of the world", either for the messages of Our Lady's apparitions in Medjugorje monthly, you for today new age followers who identify in some Mayan prophecy (which is not a prophecy but an end of the calculation of the calendar) in 2012 as a turning point, I naturally turn to the past and consider the thought of millenarian distinguished theologians of the Middle Ages.

Among these, Joachim of Fiore (1130-1202), the Calabrian abbot and theologian, developed his thought in a period of history after one thousand years, when it was realized that the expectation of the imminent descent of the Messiah and the second the subsequent resurrection and Final Judgement should be turned back in history. He did
Joachim of Fiore in his theology of history in the "three ages of earthly history, "arguing that there was a time when he worked mainly on Father (where God revealed Himself in the Old Testament), then the time has operated mainly on Son (which inspired the New Testament ), and finally the modern times in which it operates mainly Holy Spirit (which is to begin by Gioachino 1260).
More precisely (source Wikipedia ):

• Age of the Father: the narratives of the corresponding Testament, extended in time from Adam to Uzziah king of Judah (784-746);
• Age of the Son: represented by the Gospel and including the advent of Jesus, extended in time from 1260 until Uzziah;
• Age of the Holy Spirit : extended in time from 1260 until the end of the "sabbatical millennium," or that period in which humanity through a life lived in an atmosphere of purity and freedom would have had more grace.

no surprise that the era we live in is the era of the Holy Spirit, as mentioned in the Gospels, Jesus Christ after his resurrection he breathed the Holy Spirit upon the Apostles so that they could operate in his name and our Father:

the evening of that same day, the first of the week, while the doors were locked the place where they were disciples for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." He showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, "Peace be with you As the Father has sent me, so I send you." Having said this, he breathed on them and said, "Receive the Holy Spirit: whose sins are forgiven and who does not forgive them, are retained" . (John, 20, 19-23)

Clearing Throat In Mornings There's Blood

You are The

The revelation of Jesus Christ is one of the most revolutionary messages that have been delivered to the world. And 'when the revolutionary challenge the hypocritical Pharisees performing miracles in the days of the Jewish Sabbath (as if the miracles were banned on Saturday .. by whom? Was not done on Saturday for man and not man for the Sabbath?).
Among them, the statement "you are gods " (John 10:34) which is also the title of a book by philosopher Mikhael Omraam Aïvanhov , that just by reading the Gospel of John drew inspiration for his spiritual teachings.
for Jesus is surprised that it is possible that the Pharisees scandalizzino much of his statement that "the Son of God, when God himself, the Bible says they will have of those who have received the word of God our Father ...

The Jews took up stones again to stone him. Jesus replied: "I have shown you many good works from my Father; for which of these do you stone me?". The Jews answered him: "For a good work we stone thee not, but for blasphemy, because you, being a man, make yourself God." Jesus said to them: "Is it not written in your law, I said you are gods? Now if he called them gods, those to whom the word of God came (and Scripture can not be undone), the one who the Father consecrated and sent into the world, 'You are blaspheming, because I said I am the Son of God? If you do not do the works of the Father I do not believe me, but if I do, even if you do not believe me, believe the works, that ye may know and understand that the Father is in me and I in him. "They tried to take it back then, but he escaped their hands.
Jn, 10.31 to 39

The photo above is taken by " reurinkjan " on Flickr, Creative Commons license.